Uchenna Okonkwo-Okom My version is that Akulu was one Community, mainly a hamlet before the Nanka siege on them and the resultant war that devastated and scattered them. They lived between Nanka, Isuofia and Oko including the present Umuchi and Ihuokpala Villages of Ekwulobia before Ekwulobia came. Of course it’s a historical fact that Ekwulu(obia) came later than others in the area. On arrival, Ekwulobia helped to push some Akulu to Isuofia, others to Oko, Nanka etc with serious balkanizations of Akulu land. If you do an imaginary lifting off of Ekwulobia, you will see geographical contiguity between the two Akulus of Oko and Isuofia.. There are three shrines of Udoakuluabo in a triangle occurrence today at Oko between the Nwizugbes and Emeka Aba Compound, at Oye Udo Nanka (it’s full name is Oye Udoakuluabo) not Afoudo, Eke ntai nor Ududonka. This Oye Udo Nanka used to be a flourishing market beside the walls of Justice Adimora residence of Ifite Nanka. The third Udoakuluabo is today at the junction of the new road that traversed Ihuokpala and Omeke Umuchi Ekwulobia to Isuofia /Igboukwu /Nnewi road. A small market still operates there today. Most ancient communities operated like autonomous hamlets and that made them vulnerable to slave and other sundry invaders. At a point in history, they began to unify to form modern Communities. For example in Oko, Isinkwo, Akulu, Uhudo, Ihengwu etc were said to be autonomous hamlets before Ijikala amalgamated them into the bigger Community today called Oko. It was in this process that bigger part of Akulu joined Isuofia and others joined Oko. That was also how Oko lost Umuchiana to Ekwulobia. Enough for now until my Consultancy fee is agreed.
I will teach Isuofia people their history,m,ga apiawa fha azu.Isuofia Children I will teach you Isu Ofia history,some of you are from Isu Family but where you live defines you,Isu.ofia means Isu people who lives in Bush,and that bush belongs to Akulu people Ezi Oka means road to Oka ,Oka is in Uga ,Oka came from Akulu the same Ezi oka that roads leads to Two Oka,Oka Agbiligba Nanka and Oka Uga they are from Akulu some Isu people live there and call it also Ezioka Isuofia with bible.If I tell people who I am it means that they did not knows me,but the people knows who I am,some says that I am a Dibia,
History Akulu,Before things fall apart in Our Land Akulu used to be a Town with 9 villages,an autonomous region,after things fall apart Akulu fall inside mordain towns and become villages. Join Traditional Nwokedi Dada Nwa Ududonka Kingdom,the reasons why I live in Germany,to be able to tell my stories and live my life for who I am,
After the answer Mazi Nnamdi Kanu given to Igodomigodo Sister from Spain it makes me to know how to handle the Decendants of Ofomata of Nnanka who became the Warant Chiefs History who conquered Akulu Town with 9 Villages and Share It into pieces,into Oko, Ekwuluobia,Nanka,Isuofia Ndiowu and Those ran to take Refugee in Izuogu,and sell some to Slave, Akulu Ifite Nanka, Akulu Isuofia,Akulu Eziagulu,and Ihuokpala Umuchi Ekwuluobia, Akulu Ezioko,He Talk about Queen of English,and the the History, it Melt my mind to think how to forgive and forget and move ahead,I will forgive Abia State because I grows up in Aba,I have forgive Ohafia Abiliba I want three in one is Truth.Amako Nanka three in one,Ideato three in one, Isuikwuato three in one,My English was not so good,but I am trying to tell My stories,but future will tell it better,I have forgiven all the people who hurts My Ancestors,and willing the rebuild the future together only with truth and trust ,
Uchenna Okonkwo-Okom My version is that Akulu was one Community, mainly a hamlet before the Nanka siege on them and the resultant war that devastated and scattered them. They lived between Nanka, Isuofia and Oko including the present Umuchi and Ihuokpala Villages of Ekwulobia before Ekwulobia came. Of course it’s a historical fact that Ekwulu(obia) came later than others in the area. On arrival, Ekwulobia helped to push some Akulu to Isuofia, others to Oko, Nanka etc with serious balkanizations of Akulu land. If you do an imaginary lifting off of Ekwulobia, you will see geographical contiguity between the two Akulus of Oko and Isuofia.. There are three shrines of Udoakuluabo in a triangle occurrence today at Oko between the Nwizugbes and Emeka Aba Compound, at Oye Udo Nanka (it’s full name is Oye Udoakuluabo) not Afoudo, Eke ntai nor Ududonka. This Oye Udo Nanka used to be a flourishing market beside the walls of Justice Adimora residence of Ifite Nanka. The third Udoakuluabo is today at the junction of the new road that traversed Ihuokpala and Omeke Umuchi Ekwulobia to Isuofia /Igboukwu /Nnewi road. A small market still operates there today. Most ancient communities operated like autonomous hamlets and that made them vulnerable to slave and other sundry invaders. At a point in history, they began to unify to form modern Communities. For example in Oko, Isinkwo, Akulu, Uhudo, Ihengwu etc were said to be autonomous hamlets before Ijikala amalgamated them into the bigger Community today called Oko. It was in this process that bigger part of Akulu joined Isuofia and others joined Oko. That was also how Oko lost Umuchiana to Ekwulobia. Enough for now until my Consultancy fee is agreed.
This Mark is the Mark that always comes to Me ,I believed in Them,and they knows that I believed in them,and they are always with Me.
KINGDOM! I HAVE COME TO TAKE THE MANTLE OF MY FATHER LATE ICHIE NZE NWANKWO NDUANO! AKAJIOFOR UDUDENKA MMIRI 
Igbo Culture and Tradition 